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| Paragraph 1 |
Look and see, also, if there be any other genus of the
given species
which neither embraces the genus rendered nor yet falls
under it, e.g.
suppose any one were to lay down that 'knowledge' is the genus of
justice. |
| Paragraph 2 |
Look, also, at the genus of the genus rendered, and so continually
at the next higher genus, and see whether all are predicated of the
species, and predicated in the category of essence: |
| Paragraph 3 |
Again, look among the things of which the given species is
predicated as genus, and see if what is rendered as its genus be
also predicated in the category of essence of the very
things of which
the species is so predicated, and likewise if all the genera higher
than this genus are so predicated as well. |
| Paragraph 4 |
Look, also, at the definitions of the genera, and see whether they
apply both to the given species and to the objects which partake of
the species. |
| Paragraph 5 |
Again, see if he has rendered the differentia as the genus, e.g.
'immortal' as the genus of 'God'. |
| Paragraph 6 |
Also, see whether he has placed the differentia inside the genus,
e.g. by taking 'odd' as a 'number'. |
| Paragraph 7 |
Moreover, see whether he has placed the genus inside the species,
e.g. by taking 'contact' to be a 'juncture', or 'mixture' a
'fusion', or, as in Plato's definition,
'locomotion' to be the same as 'carriage'. |
| Paragraph 8 |
Again, see whether he has placed the differentia inside the
species, by taking (e.g.) 'immortal' to be 'a god'. |
| Paragraph 9 |
Again, if no differentia belonging to the genus be
predicated of the
given species, neither will the genus be predicated of it; |