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| Paragraph 1 |
Since we have treated of the kind of potency which is related to
movement, let us discuss actuality - what, and what kind of thing, actuality
is. |
| Paragraph 2 |
But also the infinite and the void and all similar things are said
to exist potentially and actually in a different sense from that which
applies to many other things, e.g. to that which sees or walks or
is seen. |
| Paragraph 3 |
Since of the actions which have a limit none is an end but all are
relative to the end, e.g. the removing of fat, or fat-removal, and
the bodily parts themselves when one is making them thin are in movement
in this way (i.e. without being already that at which the movement
aims), this is not an action or at least not a complete one (for it
is not an end); |