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| Paragraph 1 |
There is a principle in things, about which we cannot be deceived,
but must always, on the contrary recognize the truth, - viz. that the
same thing cannot at one and the same time be and not be, or admit
any other similar pair of opposites. |
| Paragraph 2 |
Further, if the word signifies something and this is asserted truly,
this connexion must be necessary; |
| Paragraph 3 |
While, then, there is no proof of these things in the full sense,
there is a proof which may suffice against one who will make these
suppositions. |